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Hindu Nyepi Day PDF Print E-mail
The Ogoh-ogoh
The Ogoh-ogoh
Nyepi Day the opening of the Hindu’s new year called Saka (now saka 1931 in 2009) falls on Thursday, March 26th,2009. At that time, like previous years, the majority of Balinese people are Hindu, will conduct four Brata penyepian (something are dissalowed to do): do not light a fire (amati Gni), does not work (amati karya), does not travel (amati lelungan), and does not hold entertainment (amati lelanguan).

To respect the holy days, the Indonesian Broadcasting Commission Area of Bali officially request the radio and TV not start broadcasting on Thursday, March 26th 06.00 local time until Friday,March 27th 06.00 local time. So, on the day of Nyepi Bali will be the silent crowd of all kinds, so that it is conducive to the Hindu (or anyone) who want to self-contemplation and introspection.
 
The Ceremony

Nyepi implementation consists of a series of ceremonies that began with the Melasti ceremony conducted between three or four days before Nyepi. At the time of the Hindu Melasti ceremony pratima (personificasion power of God) and all equipment with a sincere heart, orderly to the ocean or other springs that are considered sacred to clean the pratima. The ceremony was conducted with pray together facing the sea. After the ceremony performed after the Melasti, pratima and all the equipment carried to the Central Court in Pura village to be buried. 
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Galungan and Kuningan day PDF Print E-mail

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The Penjor
Galungan which is will fall on March 18th, 2009 at this month is a Balinese holiday that occurs every 210 days and lasts for 10 days. Kuningan is the last day of the holiday. Galungan means "When the Dharma is winning." During this holiday the Balinese gods visit the Earth and leave on Kuningan which is fall on March 28th, 2009.

Occurring once in every 210 days in the pawukon (Balinese cycle of days), Galungan marks the beginning of the most important recurring religious ceremony that is celebrated by all Balinese. During the Galungan period the deified ancestors of the family descend to their former homes. They must be suitably entertained and welcomed, and prayers and offerings must be made for them. Those families who have ancestors that have not yet been cremated, but are still buried in the village cemetery, must make offerings at the graves.

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